Friday, 2 August 2013

                               Attitude (psychology)






An attitude is an expression of favor or disfavor toward a person, place, thing, or event (the attitude object). Prominent psychologist Gordon All port once described attitudes "the most distinctive and indispensable concept in contemporary social psychology."Attitude can be formed from a person's past and present.Attitude is also measurable and changeable as well as influencing the person's emotion and behavior.                                    

Definitions  

An attitude can be defined as a positive or negative evaluation of people, objects, event, activities, ideas, or just about anything in your environment, but there is debate about precise definitions.
Eagly and Chaiken, for example, define an attitude "a psychological tendency that is expressed by evaluating a particular entity with some degree of favor or disfavor." 
Whether attitudes are explicit (i.e., deliberately formed) versus implicit (i.e., subconscious) has been a topic of considerable research. Research on implicit attitudes, which are generally unacknowledged or outside of awareness, uses sophisticated methods involving people's response times to stimuli to show that implicit attitudes exist (perhaps in tandem with explicit attitudes of the same object). Implicit and explicit attitudes seem to affect people's behavior, though in different ways. They tend not to be strongly associated with each other, although in some cases they are. The relationship between them is poorly understood.

Jung's definition

Definitions of attitudeJung's definition of attitude is a "readiness of the psyche to act or react in a certain way" (Jung, [1921] 1971:par. 687). Attitudes very often come in pairs, one conscious and the other unconscious. Within this broad definition Jung define.
The main  attitude dualities that Jung defines are the following.
  • Consciousness and the unconscious. The "presence of two attitudes is extremely frequent, one conscious and the other unconscious. This means that consciousness has a constellation of contents different from that of the unconscious, a duality particularly evident in neurosis" (Jung, [1921] 1971: par. 687).
  • Extra-version and introversion. This pair is so elementary to Jung's theory of types that he labeled them the "attitude-types".
  • Rational and irrational attitudes. "I conceive reason as an attitude" (Jung, [1921] 1971: par. 785).
  • The rational attitude subdivides into the thinking and feeling psychological functions, each with its attitude.
  • The irrational attitude subdivides into the sensing and intuition psychological functions, each with its attitude. "There is thus a typical thinking, feeling, sensation, and intuitive attitude" (Jung, [1921] 1971: par. 691).
  • Individual and social attitudes. Many of the latter are "isms".


Measuring attitudes


Many measurements and scales are used to examine attitudes. Attitudes can be difficult to measure because measurement is arbitrary, meaning people have to give attitudes a scale to measure it against, and attitudes are ultimately a hypothetical construct that cannot be observed directly.

Following the explicit-implicit dichotomy, attitudes can be examined through direct and indirect measures.

Explicit Measurements Explicit measures tend to rely on self-reports or easily observed behaviors. These tend to involve bipolar scales (e.g., good-bad, favorable-unfavorable, support-oppose, etc.).Explicit measures can also be used by measuring the straightforward attribution of characteristics to nominate groups, such as "I feel that baptists are....?" or "I think that men are...? Like rt scales and other self-reports are also commonly used.


Implicit Measurements Implicit measures are not consciously directed and are assumed to be automatic, which may make implicit measures more valid and reliable than explicit measures (such as self-reports). For example, people can be motivated such that they find it socially desirable to appear to have certain attitudes. An example of this is that people can hold implicit prejudicial attitudes, but express explicit attitudes that report little prejudice. Implicit measures help account for these situations and look at attitudes that a person may not be aware of or want to show.Implicit measures therefore usually rely on an indirect measure of attitude. For example, the Implicit Association Test (IAT) examines the strength between the target concept and an attribute element by considering the latency in which a person can examine two response keys when each has two meanings. With little time to carefully examine what the participant is doing they respond according to internal keys. This priming can show attitudes the person has about a particular object.


Attitude change 

Attitudes can be changed through persuasion and an important domain of research on attitude change focuses on responses to communication. Experimental research into the factors that can affect the persuasiveness of a message include:

  1. Target Characteristics: These are characteristics that refer to the person who receives and processes a message. One such trait is intelligence - it seems that more intelligent people are less easily persuaded by one-sided messages. Another variable that has been studied in this category is self-esteem. Although it is sometimes thought that those higher in self-esteem are less easily persuaded, there is some evidence that the relationship between self-esteem and persuasibility is actually curvilinear, with people of moderate self-esteem being more easily persuaded than both those of high and low self-esteem levels (Rhodes & Woods, 1992). The mind frame and mood of the target also plays a role in this process.
  2. Source Characteristics: The major source characteristics are expertise, trustworthiness and interpersonal attraction or attractiveness. The credibility of a perceived message has been found to be a key variable here; if one reads a report about health and believes it came from a professional medical journal, one may be more easily persuaded than if one believes it is from a popular newspaper. Some psychologists have debated whether this is a long-lasting effect and Hovland and Weiss (1951) found the effect of telling people that a message came from a credible source disappeared after several weeks (the so-called "sleeper effect"). Whether there is a sleeper effect is controversial. Perceived wisdom is that if people are informed of the source of a message before hearing it, there is less likelihood of a sleeper effect than if they are told a message and then told its source.
  3. Message Characteristics: The nature of the message plays a role in persuasion. Sometimes presenting both sides of a story is useful to help change attitudes. When people are not motivated to process the message, simply the number of arguments presented in a persuasive message will influence attitude change, such that a greater number of arguments will produce greater attitude change.
  4. Cognitive Routes: A message can appeal to an individual's cognitive evaluation to help change an attitude. In the central route to persuasion the individual is presented with the data and motivated to evaluate the data and arrive at an attitude changing conclusion. In the peripheral route to attitude change, the individual is encouraged to not look at the content but at the source. This is commonly seen in modern advertisements that feature celebrities. In some cases, physician, doctors or experts are used. In other cases film stars are used for their attractiveness.   


    Everyone desires success and has ample potential to make it big. Why then only a few make it to the top? And what is it that makes a weaker contestant or an underdog win over the more powerful opponent?The difference between those who are successful and those who aren't is in their ATTITUDE.Achieving success in life isn't just about intelligence, competence or experience. The key to beating your competition and succeeding is the ‘winning attitude.’





Thursday, 25 July 2013

                          TOURIST PLACES IN HIMACHAL PRADESH                                                            

  1. Rohtang Pass:
    1. Rohtang Pass, is a high mountain pass on the eastern Pir Panjal Range of the Himalayas around 51 km from Manali. It connects the Kullu Valley with the Lahaul and Spiti Valleys of Himachal Pradesh, India.
      1. Elevation: 3,979 m
                                      
                                      


        1.  Solang Valley:
          Solang Nala (Valley) drives its name from combination of words Solang (Nearby village) and Nullah (water stream). It is a side valley at the top of the Kullu Valley in Himachal Pradesh, India 14 km northwest of the resort town Manali on the way to Rohtang Pass, and is known for its summer and winter sport conditions. The sports most commonly offered are parachuting, paragliding, skating and zorbing.

        Snow melts during the summer months starting May and skiing is then replaced by zorbing (a giant ball with room for 2 people which is rolled down a 200 metre hill), paragliding, parachuting and horse riding




        Hidimba Devi Temple:

        Hidimdi Devi Temple, also known as the Hadimdi Temple which identified the female as di in Dimasa Kachari word,Hidimdi Devi is related to Dimasa Kachari living in North East India, who was a son of the soil of Assam,is located in Manāli,a hill station in the State of Himāchal Pradesh in north India.It is an ancient cave temple dedicated to Hidimdi Devi, sister of Hidimba,who was a character in the Indian epic, Mahābhārata.The temple is surrounded by a cedar forest at the foot of the Himālayas. The sanctuary is built over a huge rock cutting out of the ground, which was worshiped as an image of the deity.
                                      

        1. Great Himalayan National Park:
          1. The Great Himalayan National Park is the newest addition to India's national parks, located in Kullu region in the state of Himachal Pradesh. The park was built in 1984.



        Bhrigu Lake:

        Bhrigu Lake is a lake located at an elevation of around 4,300 metres (14,100 ft) in Kullu district, Himachal Pradesh, India. It is located to the east of Rohtang Pass and is around 6 kilometres (3.7 mi) from Gulaba village. It can be reached by trekking either from the Vashishth temple, which is famous for its hot water springs, which is close to the town of Manali or from Gulaba village. It is named after Maharishi Bhrigu.


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